Korean History: A Bibliography
Compiled by Kenneth R. Robinson
Maintained by The Center for Korean Studies, University of Hawai`i


CKS HOME > Korean History: A Bibliography > Topical Index > Religion and Philosophy > Confucianism


Religion and Philosophy: Confucianism

Abe, Yoshio. "Development of Neo-Confucianism in Japan, Korea, and China." Acta Asiatica 19 (1970): 16-39.

An, Pyong-ju. "Yi I (Yulgok) and His Thought." In The Korean National Commission for UNESCO, ed. Main Currents of Korean Thought. Seoul: The Si-sa-yong-o-sa Publishers, Inc., 1983/Arch Cape, OR: Pace International Research, 1983.

Bae, Jong-ho. "The 'Four-Seven' Controversy in Korean Confucianism." In Korean Thought. Seoul: The Si-sa-yong-o-sa Publishers, Inc., 1982.

Bae, Jong-ho. "The Philosophical Ideas of Yulgok." Korea Journal 28:11 (November 1988): 17-22.

Bae, Jong-ho. "The Philosophical Ideas of Yulgok." Yulgokhak 2 (1989): 207-218.

Baker, Donald L. "A Confucian Confronts Catholicism: Truth Collides with Morality in Eighteenth Century Korea." Korean Studies Forum 6 (Winter-Spring 1979-1980): 1-44.

Baker, Donald L. "Neo-Confucians Confront Theism: Korean Reaction to Matteo Ricci's Arguments for the Existence of God." Tonga yongu 3 (1983): 157-183.

Baker, Don. "A Different Thread: Orthodoxy, Heterodoxy, and Catholicism in a Confucian World." In JaHyun Kim Haboush and Martina Deuchler, eds. Culture and the State in Late Choson Korea. Cambridge, MA: Harvard University Asia Center, 1999.

Boot, W.J. "Yi T'oegye and Japan." T'oegye hakpo 31 (1981): 93-124.

Boot, W.J. "Yi T'oegye and Japan." Korea Journal 22:2 (February 1982): 16-30.

Bouchez, Daniel. "Buddhism and Neo-Confucianism in Kim Manjung's Random Essays (Sop'o manp'il)." In Wm. Theodore de Bary and JaHyun Kim Haboush, eds. The Rise of Neo-Confucianism in Korea. New York: Columbia University Press, 1985.

Bulov, V.G. "The Chinese Philosophical Tradition and Lee Thwege's Teachings." T'oegye hakpo 75-76 (1992:9-12): 375-384.

Chan, Wing-tsit. "How T'oegye Understood Chu Hsi." In Wm. Theodore de Bary and JaHyun Kim Haboush, eds. The Rise of Neo-Confucianism in Korea. New York: Columbia University Press, 1985.

Chang, Ki-gun. "Humanism in Confucian Thought." Korea Journal 8:2 (February 1968): 13-17.

Chen, Victor W. "The Korean Neo-Confucianism." Asian Culture Quarterly 18:2 (Summer 1990): 75-77.

Chen, Yong-jie. "How T'oegye Understood Chu Hsi." T'oegye hakpo 49 (1986): 66-90.

Cheng, Chung-ying. "A New Interpretation of Yi T'oegye's 'Four-Seven' Theory in Light of Mencius and Chu Hsi." T'oegye hakpo 52 (1986): 99-118.

Ching, Julia. "Appendix II: The Wang Yang-ming School in Korea: A Summary Report." In Julia Ching. To Acquire Wisdom: The Way of Wang Yang-ming. New York: Columbia University Press, 1976.

Ching, Julia. "Yi Yulgok on Human Nature: Between Chu Hsi and Wang Yang-ming." In Che-2 hoe tongyang munhwa kukche haksul hoeui nonmunjip: Chu Cha-hak kwa Hanguk yuhak. Seoul: Songgyungwan taehakkyo taedong munhwa yonguwon, 1980.

Ching, Julia. "Yi Yulgok on the 'Four Beginnings and the Seven Emotions.'" In Wm. Theodore de Bary and JaHyun Kim Haboush, eds. The Rise of Neo-Confucianism in Korea. New York: Columbia University Press, 1985.

Ch'oe, Ch'ang-gyu. "The Concept of Loyalty and Filial Piety vs. Democracy." Korea Journal 12:6 (June 1972): 13-20.

Ch'oe, Ki-bok. "The Abolition of Ancestral Rites and Tablets by Catholicism in the Choson Dynasty and the Basic Meaning of Confucian Ancestral Rites." Korea Journal 24:8 (August 1984): 41-52.

Choi, Byonghyon, tr. The Book of Corrections: Reflections on the National Crisis during the Japanese Invasion of Korea, 1592-1598. Berkeley: Institute of East Asian Studies, University of California, Berkeley, 2003.

Choi, Jai-Keun. “The Social Causes of the Catholic Persecution in the Last Choson Dynasty.” Yonsei Journal of Theology 2 (1997): 149-182.

Choi, Jai-Keun. “The Ideological Causes of the Catholic Persecutions in the Late Choson Dynasty.” Yonsei Journal of Theology 4 (1999): 147-164.

Choi, Kun-dok. "Yulgok's Statesmanship." Yulgokhak 2 (1989): 219-225.

Chong, Chong-bok. "The Life and Thought of So Kyong-dok." In The Korean National Commission for UNESCO, ed. Main Currents of Korean Thought. Seoul: The Si-sa-yong-o-sa Publishers, Inc., 1983/Arch Cape, OR: Pace International Research, 1983.

Chong, Pyong-uk. "Kim Si-sup." Korea Journal 12:6 (June 1972): 36-42.

Choung, Haechang. "Overview." In Haechang Choung and Han Hyong-jo, eds. Confucian Philosophy in Korea. Songnam: The Academy of Korean Studies, 1996.

Chung, Chai-shik. "On the Quest for Confucian Reformation." Journal of Social Sciences and Humanities 49 (June 1979): 1-38.

Chung, Chai-shik. "In Defense of the Traditional Order: Ch'oksa Wijong." Philosophy East and West 30:3 (July 1980): 355-373.

Chung, Chai-shik. "Confucian Tradition and Values: Implications for Conflict in Modern Korea." In Earl H. Phillips and Eui-young Yu, eds. Religions in Korea: Beliefs and Cultural Values. Los Angeles: Center for Korean-American and Korean Studies, California State University, Los Angeles, 1982.

Chung, Chai-shik. "Chong Tojon: 'Architect' of Yi Dynasty Government and Ideology." In Wm. Theodore de Bary and JaHyun Kim Haboush, eds. The Rise of Neo-Confucianism in Korea. New York: Columbia University Press, 1985.

Chung, Chai-shik. "The Rise of Neo-Confucian Orthodoxy and the Problems of Conformism in Yi Korea." Korean Social Science Journal 12 (1985): 7-25.

Chung, Chai-shik. "Confucianism: Tradition and Transformation in Korea." Transactions of the Korea Branch of the Royal Asiatic Society 63 (1988): 37-56.

Chung, Chai-shik. "Confucian Tradition and Nationalist Ideology in Korea." In Kenneth M. Wells, ed. South Korea's Minjung Movement: The Culture and Politics of Dissidence. Honolulu: University of Hawaii Press, 1995.

Chung, Chai-Sik. "Korean Confucian Response to the West: A Semiotic Aspect of Culture Conflict." Journal of Chinese Philosophy 24:3 (September 1997): 361-399.

Chung, Chai Sik. "Confucian-Protestant Encounter in Korea: Two Cases of Westernization and De-Westernization." Ching Feng 34 (January 1991): 51-81.

Chung, Chai-sik. “The Confucian Reform Movement for Korea’s Transformation.” In Chang Yun-Shik, Donald L. Baker, Hur Nam-lin, and Ross King, eds. Korea Between Tradition and Modernity: Selected Papers from the Fourth Pacific and Asian Conference on Korean Studies. Vancouver: Institute for Asian Research, University of British Columbia, 2000.

Chung, Edward Y.J. "Yi T'oegye on the Learning of Reverential Seriousness (Kyonghak): A Korean Neo-Confucian Spirituality?" Korea Journal 32:1 (Spring 1992): 61-71.

Chung, Edward Y.J. "The Wang Yang-ming School of Neo-Confucianism in Korean Intellectual History." Korean Culture 13:3 (Fall 1992): 14-22.

Chung, Edward Y.J. "Yi T'oegye on the Neo-confucian Learning of Principle and Mind: A 'Religious' Way of Self-Cultivation." Asian Profile 20:5 (October 1992): 353-365.

Chung, Edward Y.J. "Yi Yulgok: A Neo-Confucian Political Reformer in Sixteenth-Century Korea." In Bernard Hung-Kay Luk, ed. Contacts between Cultures, volume 4. Eastern Asia: History and Social Sciences. Lewiston, NY: Edwin Mellen Press, 1992.

Chung, Edward Y.J. The Korean Neo-Confucianism of Yi T'oegye and Yi Yulgok: A Reappraisal of the 'Four-Seven Thesis' and Its Practical Implications for Self-Cultivation. Albany, NY: State University of New York Press, 1995.

Chung, In-chal. "Chong Chedu." In Haechang Choung and Han Hyong-jo, eds. Confucian Philosophy in Korea. Songnam: The Academy of Korean Studies, 1996.

Daniels, Michael. "Confucius and Confucianism in Korea." Korea Journal 19:5 (May 1979): 46-48.

De Bary, Wm. Theodore. "Neo-Confucianism as the Common Culture of East Asia." In Che-2 hoe tongyang munhwa kukche haksul hoeui nonmunjip: Chu Cha-hak kwa Hanguk yuhak. Seoul: Songgyungwan taehakkyo taedong munhwa yonguwon, 1980.

DeBary, Wm. Theodore and JaHyun Kim Haboush, eds. The Rise of Neo-Confucianism in Korea. New York: Columbia University Press, 1985.

Deuchler, Martina. "Neo-Confucianism in Early Yi Korea: Some Reflections on the Role of Ye." Korea Journal 15:5 (May 1975): 12-18.

Deuchler, Martina. "Neo-Confucianism: The Impulse for Social Action in Early Yi Korea." The Journal of Korean Studies 2 (1980): 71-111.

Deuchler, Martina. "Self-Cultivation for the Governance of Men: The Beginnings of Neo-Confucian Orthodoxy in Yi Korea." Asiatische Studien 34:2 (1980): 9-39.

Deuchler, Martina. "Thoughts on Korean Society." In Che-1 hoe Hangukhak kukche haksul hoeui nonmunjip: Papers of the 1st International Conference on Korean Studies. Songnam: Hanguk chongshin munhwa yonguwon, 1980.

Deuchler, Martina. "Reject the False and Uphold the Straight: Attitudes toward Heterodox Thought in Early Yi Korea." In Wm. Theodore de Bary and JaHyun Kim Haboush, eds. The Rise of Neo-Confucianism in Korea. New York: Columbia University Press, 1985.

Deuchler, Martina. "Neo-Confucianism in Action: Agnation and Ancestor Worship in Early Yi Korea." In Laurel Kendall and Griffin Dix, eds. Religion and Ritual in Korean Society. Berkeley: Center for Korean Studies, Institute of East Asian Studies, University of California, Berkeley, 1987.

Deuchler, Martina. "Rites in Early Choson Korea." In Young-Key Kim-Renaud, ed. King Sejong the Great: The Light of 15th Century Korea. Washington, D.C.: International Circle of Korean Linguistics, 1992.

Deuchler, Martina. The Confucian Transformation of Korea: A Study of Society and Ideology. Cambridge, MA: Harvard University Press, 1993.

Deuchler, Martina. "The Confucian Transformation of Korea: A Study of Society and Ideology." In Hallim Kwahakwon, ed. Chisong ui hyonjong. Seoul: Sohwa, 1994.

Deuchler, Martina. "Rites in Early Choson Korea." In Kim Yonggi, ed. Sejong taewang: 15 segi Hanguk ui pich. Seoul: Shingu munhwasa, 1998.

Deuchler, Martina. “The Practice of Confucianism: Ritual and Order in Choson Dynasty Korea.” In Benjamin A. Elman, John B. Duncan, and Herman Ooms, eds. Rethinking Confucianism: Past and Present in China, Japan, Korea, and Vietnam. Los Angeles: Asia Institute, University of California, Los Angeles, 2002.

Deuchler, Martina. “Neo-Confucianism in the Early Joseon Dynasty: Some Reflections on the Role of Ye.” In Korean National Commission for UNESCO, ed. Korean Philosophy: Its Tradition and Modern Transformation. Elizabeth, NJ: Hollym, 2004.

Do, Hyeon-chul. “Development of Sagonghak during the Transition from the Koryo to the Choson Dynasty.” International Journal of Korean History 3 (2002): 71-94.

Duncan, John. "Confucianism in the Late Koryo and Early Choson." Korean Studies 18 (1994): 76-102.

Duncan, John. “The Uses of Confucianism in Modern Korea.” In Benjamin A. Elman, John B. Duncan, and Herman Ooms, eds. Rethinking Confucianism: Past and Present in China, Japan, Korea, and Vietnam. Los Angeles: Asia Institute, University of California, Los Angeles, 2002.

Editorial Staff. "Anti-Chu Hsi Philosophy." Hanguk ch'olhak yongu 5 (1975): 183-202.

Farias, Alberto Gomez. "Korean Confucianism." In Hangukhak ui kwaje wa chonmang: Che-5 hoe kukche haksul hoeui segye Hangukhak taehoe nonmunjip II (Yesul - sasang - sahoe p'yon): Korean Studies, Its Tasks and Perspectives II: Papers of the 5th International Conference on Korean Studies. Songnam: Hanguk chongshin munhwa yonguwon, 1988.

Fendos, Paul G., Jr. "Book of Changes Studies in Korea." Asian Studies Review 23:1 (March 1999): 49-68.

Fu, Charles Wei-hsun. "T'oegye's Thesis on the Four Beginnings and Seven Feelings." Korea Journal 25:7 (July 1985): 16-24.

Fu, Charles Wei-hsun. "The Philosophical Originality of T'oegye as Chu Hsi's Successor." T'oegye hakpo 49 (1986): 55-67.

Gothel, Ingeborg. "On the Description of Confucianism and the Doctrine of Yi Hwang in the 1st Eurolinguistic Publications about Korea." T'oegye hakpo 60 (1988): 133-126.

Gothel, Ingeborg. "The Humane Image of the Human-being by T'oegye." T'oegye hakpo 75-76 (1992:9-12): 369-374.

Goulde, John Isaac. "T'oegye Studies: Historical or Para-historical Discipline?" T'oegye hakpo 36 (1982): 250-238.

Haboush, JaHyun Kim. "The Education of the Yi Crown Prince: A Study in Confucian Pedagogy." In Wm. Theodore de Bary and JaHyun Kim Haboush, eds. The Rise of Neo-Confucianism in Korea. New York: Columbia University Press, 1985.

Haboush, JaHyun Kim. A Heritage of Kings: One Man's Monarchy in the Confucian World. New York: Columbia University Press, 1988.

Haboush, JaHyun Kim. "The Confucianization of Korean Society." In Gilbert Rozman, ed. The East Asian Region: Confucian Heritage and Its Modern Adaptation. Princeton, NJ: Princeton University Press, 1991.

Han, Hyong-jo. "Yulgok." In Haechang Choung and Han Hyong-jo, eds. Confucian Philosophy in Korea. Songnam: The Academy of Korean Studies, 1996.

Han, Ugun. “On Confucian Ideology and Function of Religions during the Early Yi Dynasty.” In Han Ugun. Han Ugun chonjip 2: Choson shidae ui chongch’i wa sahoe. Seoul: Hanguk haksul chongbu, 2001.

Han, Yong-u. "Kija Worship in the Koryo and Early Yi Dynasties: A Cultural Symbol in the Relationship between Korea and China." In Wm. Theodore de Bary and JaHyun Kim Haboush, eds. The Rise of Neo-Confucianism in Korea. New York: Columbia University Press, 1985.

Hejtmanek, Milan G. “A Missing Voice in Western Approaches to Seongnihak: An Exploration of the Life, Thought, and Legacy of Cho Sik.” Nammyonghak yongu 11 (2001): 45-60.

Hong, I-sop. "Two Great Confucianists of the Yi Dynasty (I), (II)." Korea Journal 2:3 (March 1962): 12-13; 2:4 (April 1962): 32-33.

Hong, I-sop. "Political Philosophy of Korean Confucianism." In The Korean National Commission for UNESCO, ed. Main Currents of Korean Thought. Seoul: The Si-sa-yong-o-sa Publishers, Inc., 1983/Arch Cape, OR: Pace International Research, 1983.

Hong, Soon Chang. "A Study on the Ui Jong Chock Sa Thought (Protect the Justice, Expel the Heresy) of Late Yi Dynasty: With Special Reference to Choi Myeon An's Political Thought His Righteous Militia Movement." Tongyang munhwa 10 (1969:10): 87-94.

Hwang, Joon-yon. "Confucianism in Korea: A Brief Introduction." In Kim Chongsuh, ed. Reader in Korean Religion. Songnam: The Academy of Korean Studies, 1993.

Hwang Joon-yon. “Neo-Confucian Scholars of Chosun Dynasty and the Problems of Spiritual Cultivation in Case of the ‘Four-Seven Debate.’” Tongyang ch’olhak yongu 25 (2001:6): 217-234.

Ito, Abito. "Religion and Social Integration in Korea." Senri Ethnological Studies 29 (1990): 87-96.

Jeon, Du-ha. "The Cardinal Points of the Thought of Lee T'oegye." T'oegye hakpo 3 (1974:3): 164-174.

Jeon, Du-ha. "The Framed Structure of the Philosophy of Lee T'oegye and The Meaning Given to It from the Viewpoint of Western Philosophy." Hangukhak nonch'ong 6 (1984): 195-225.

Jeon, Du-ha. "Modern Significance of T'oegye's Philosophy." T'oegye hakpo 55 (1987): 72-79.

Jin, Xi-do. "The 'Four-Seven Debate' and the School of Principle in Korea." Philosophy East and West 37:4 (October 1987): 347-360.

Kalb, Scott. "The Sokjonje." Stone Lion Review 10 (1983): 77-81.

Kalton, Michael C. "The Writings of Kwon Kun: The Context and Shape of Early Yi Dynasty Neo-Confucianism." In Wm. Theodore de Bary and JaHyun Kim Haboush, eds. The Rise of Neo-Confucianism in Korea. New York: Columbia University Press, 1985.

Kalton, Michael C. "Early Yi Dynasty Neo-Confucianism: An Integrated Vision." In Laurel Kendall and Griffin Dix, eds. Religion and Ritual in Korean Society. Berkeley: Center for Korean Studies, Institute of East Asian Studies, University of California, Berkeley, 1987.

Kalton, Michael C. The Ten Diagrams on Sage Learning. New York: Columbia University Press, 1988.

Kalton, Michael C. "T'oegye and the Korean Way." Korean Culture 9:3 (Fall 1988): 5-14.

Kalton, Michael C. "Response to 'Kyok-Mul and Mul-Kyok, or the Investigation of Things in T'oegyehak,' by Oaksook C. Kim." In Hangukhak ui kwaje wa chonmang: Che-5 hoe kukche haksul hoeui segye Hangukhak taehoe nonmunjip II (Yesul - sasang - sahoe p'yon): Korean Studies, Its Tasks and Perspectives II: Papers of the 5th International Conference on Korean Studies. Songnam: Hanguk chongshin munhwa yonguwon, 1988.

Kalton, Michael C. "Neo-Confucian Studies Phase II: The Future." In Hangukhak ui kwaje wa chonmang: Che-5 hoe kukche haksul hoeui segye Hangukhak taehoe nonmunjip II (Yesul - sasang - sahoe p'yon): Korean Studies, Its Tasks and Perspectives II: Papers of the 5th International Conference on Korean Studies. Songnam: Hanguk chongshin munhwa yonguwon, 1988.

Kalton, Michael C. "What an American Has to Learn from T'oegyehak." T'oegye hakpo 57 (1988): 73-68.

Kalton, Michael C. "The Writings of Kwon Kun: The Context and Shape of Early Yi Dynasty Neo-Confucianism." In To Kwang-sun, ed. Kwon Yang-ch'on sasang ui yongu. Seoul: Kyomunsa, 1989.

Kalton, Michael C. "T'oegye's Ten Diagrams on Sage Learning: A Korean View of the Essence of Chu Hsi's Teaching." The Journal of Korean Studies 7 (1990): 97-114.

Kalton, Michael C., et al. The Four-Seven Debate: An Annotated Translation of the Most Famous Controversy in Korean Neo-Confucian Thought. Albany, NY: State University of New York Press, 1994.

Kang, Chu-chin. "The Political Thought of Traditional Society: On Confucian Ideology." In Introduction to Korean Studies. Seoul: The National Academy of Sciences, 1986.

Kang, Thomas Hosuck. "The Role of Confucian Leadership and Ideology in the Political Development of Korea, 1869-1910." Journal of Korean Affairs 3:1 (April 1973): 21-27.

Kang, Wi Jo. "Confucian Element of Korean Culture with Special Reference to Ancestor Worship." In Ho-Youn Kwon, ed. Korean Cultural Roots: Religion and Social Thoughts. Chicago: Integrated Technical Resources, 1995.

Keum, Jang-tae. Confucianism and Korean Thoughts. Seoul: Jimoondang Publishing Co., 1998.

Keum, Jang-tae. "The Confucian Religion Movement in the Modern History of Korean Confucianism." Korea Journal 29:5 (May 1989): 4-12.

Kim, Doo-hun. "Confucian Influences on Korean Society." Korea Journal 3:9 (September 1963): 17-21, 40.

Kim, Ha Tai. "The Difference between T'oegye and Yulgok on the Doctrine of Li and Ch'i." In Eui-young Yu and Earl H. Phillips, eds. Traditional Thoughts and Practices in Korea. Los Angeles: Center for Korean-American and Korean Studies, California State University, Los Angeles, 1983.

Kim, Ha Tai. "The Idea of Kyong and Its Religious Implications." In Che-1 hoe Hangukhak kukche haksul hoeui nonmunjip: Papers of the 1st International Conference on Korean Studies. Songnam: Hanguk chongshin munhwa yonguwon, 1980.

Kim, Hei Chu. "Confucianism and Social Integration in Yi Dynasty Korea." In Earl H. Phillips and Eui-young Yu, eds. Religions in Korea: Beliefs and Cultural Values. Los Angeles: Center for Korean-American and Korean Studies, California State University, Los Angeles, 1982.

Kim, Hei Chu. "The Value System of Yi Dynasty Korea." In Eui-young Yu and Earl H. Phillips, eds. Traditional Thoughts and Practices in Korea. Los Angeles: Center for Korean-American and Korean Studies, California State University, Los Angeles, 1983.

Kim, Heup Young. “Imago Dei and T’ien-ming: John Calvin and Yi T’oegye on Humanity.” Ching Feng 41:3-4 (September-December 1998): 275-308.

Kim, Hyong-hyo. "Cultural Thought of Yulgok." Korea Journal 12:2 (February 1972): 14-19.

Kim, Hyong-hyo. "A Comparative Study of Yulgok and Merleau-Ponty." Korea Journal 15:8 (August 1975): 32-37.

Kim, Hyong-hyo. "Confucian Thought in Korea." Korea Journal 17:9 (September 1977): 42-52.

Kim, Ki-hyon. "A Study of T'oegye's View on the Nature of Man and Things." T'oegye hakpo 57 (1988): 79-74.

Kim, Kyo-bin. “A Comparison between Confucianism and Donghak: Centering on the Conception of Daedongsoi.” Sungkyun Journal of East Asian Studies 2:2 (August 2002): 1-21.

Kim, Oaksook C. "Humanity for All Seasons: A Reflection on the Four-Seven Debate." T'oegye hakpo 52 (1986): 79-97.

Kim, Oaksook C. "Kyok-mul and Mul-Kyok or The Investigation of Things in T'oegyehak: A Study of a Neo-Confucian Discourse on Knowledge." In Hangukhak ui kwaje wa chonmang: Che-5 hoe kukche haksul hoeui segye Hangukhak taehoe nonmunjip II (Yesul - sasang - sahoe p'yon): Korean Studies, Its Tasks and Perspectives II: Papers of the 5th International Conference on Korean Studies. Songnam: Hanguk chongshin munhwa yonguwon, 1988.

Kim, Seog-gun. “Confucianism, Topos and International Politics Topos and International Relations: Yokoi Shonan and Kim Yunsik, During the Transitional Period in World Order.” Sungkyun Journal of East Asian Studies 3:1 (February 2003): 271-277.

Kim, Sunghae. "Chong Yagyong." In Haechang Choung and Han Hyong-jo, eds. Confucian Philosophy in Korea. Songnam: The Academy of Korean Studies, 1996.

Kim, Tong-Wook. "The Life of the Literati in the Songgyun'gwan." In International Cultural Foundation, ed. Upper-class Culture in Yi-dynasty Korea. Seoul: The Si-sa-yong-o-sa Publishers, Inc., 1982.

Kim, Yeon-Sook. “An Encounter between the Ethics of the Other and Korean Confucianism: A Review of Toegye’s Theory of Self-Cultivation as a Principle of Susceptibility to the Other.” Korea Journal 42:4 (Winter 2002): 96-118.

Kim, Yersu. "Confucianism under King Sejong." In Young-Key Kim-Renaud, ed. King Sejong the Great: The Light of 15th Century Korea. Washington, D.C.: International Circle of Korean Linguistics, 1992.

Kim, Yersu. "Confucianism under King Sejong." In Kim Yonggi, ed. Sejong taewang: 15 segi Hanguk ui pich. Seoul: Shingu munhwasa, 1998.

Kim, Yong-dok. "Kosan, Yun Sun-do (1587-1671) The Man and His Island." Transactions of the Korea Branch of the Royal Asiatic Society 67 (1992): 61-70.

Koh, Byong-ik. "Confucianism in Asia's Modern Transformation." Korea Journal 32:4 (Winter 1992): 46-64.

Koh, Byong-ik. “Confucianism and Its Modern Transformation in East Asia.” In Korean National Commission for UNESCO, ed. Korean Philosophy: Its Tradition and Modern Transformation. Elizabeth, NJ: Hollym, 2004.

Koh, Young-jin. “Neo-Confucianism as the Dominant Ideology in Joseon.” Korea Journal 43:4 (Winter 2003): 59-86.

Kwak, Shin-Hwan. "Song Siyol." In Haechang Choung and Han Hyong-jo, eds. Confucian Philosophy in Korea. Songnam: The Academy of Korean Studies, 1996.

Kwon, Tai-Hwan and Cho Hein. "Confucianism and Korean Society: A Historical Basis of Korean Democratization." In Michèle Schmiegelow, ed. Democracy in Asia. New York: St. Martin's Press, 1997.

Lee, Bong-kyoo. "The Neo-Confucian Thought of Song Chun-gil and Its Meaning in the History of Korean Philosophy." Seoul Journal of Korean Studies 11 (1998): 153-188.

Lee, Byung Joo. "Confucianism and Modernization: The Case of Korea in Historical Perspective." In Joseph P.L. Jiang, ed. Confucianism and Modernization: A Symposium. Taipei: Freedom Council, 1987.

Lee, Grant S. "The Confucian Weltanshauung: An Extension of Filial Axis." Korea Journal 16:4 (April 1976): 21-26.

Lee, Hi-dok. "Formation of Confucian Ethics in Korea." Korea Journal 13:2 (February 1973): 10-16.

Lee, In-gi. "Lee T'oegye and the Cultural Unity of East Asia." T'oegye hakpo 19 (1978): 495-489.

Lee, In-gi. "Yi T'oegye and the Cultural Unity of East Asia." Korea Journal 18:9 (September 1978): 4-6.

Lee, Jung Young. "Yi Dynasty and Its Confucian Culture." Korea Journal 4:7 (July 1964): 19-25.

Lee, Jung Young. "The Book of Change and Korean Thought." Asian and Pacific Quarterly of Cultural and Social Affairs 13:3 (Winter 1981): 24-35.

Lee, Jung Young. "The Origin and Significance of the Chongyok or Book of Correct Change." Journal of Chinese Philosophy 9:2 (June 1982): 211-241.

Lee, Jung Young. "The Book of Change and Korean Thought." In Earl H. Phillips and Eui-young Yu, eds. Religions in Korea: Beliefs and Cultural Values. Los Angeles: Center for Korean-American and Korean Studies, California State University, Los Angeles, 1982.

Lee, Jung Young. "The Chongyok or Book of Correct Change: Its Background and Formation." In Eui-young Yu and Earl H. Phillips, eds. Traditional Thoughts and Practices in Korea. Los Angeles: Center for Korean-American and Korean Studies, California State University, Los Angeles, 1983.

Lee, Peter H. "Versions of the Self in the Storytellers' Miscellany (P'aegwan chapki)." In Wm. Theodore de Bary and JaHyun Kim Haboush, eds. The Rise of Neo-Confucianism in Korea. New York: Columbia University Press, 1985.

Lee, Sang-Bo. "The Essence of Yulgok's Literary Thought." Yulgokhak 2 (1989): 253-264.

Lee, Sang-hee. "The Teachings of Yi Yulgok: Communication from a Neo-Confucian Perspective." In D. Lawrence Kincaid, ed. Communication Theory: Eastern and Western Perspectives. San Diego: Academic Press, 1987.

Lee, Seung-Chong. “Yulgok and the Logic of Li and Qi.” Korea Journal 42:4 (Winter 2002): 70-95.

Lee, Seung-Hwan. “The Concept of Gong in Traditional Korea and Its Modern Transformations.” Korea Journal 43:4 (Winter 2003): 137-163.

Lee, Seung-Whan. "T'oegye." In Haechang Choung and Han Hyong-jo, eds. Confucian Philosophy in Korea. Songnam: The Academy of Korean Studies, 1996.

Levey, Matthew. "Reassessing the Four-Seven Debate: Monistic Dualism Versus Correlated Dualism." In Lawrence D. Kessler, ed. Southeast Review of Asian Studies, vol. XVII 1995. Durham, NC: Southeast Conference Publications, 1995.

Lew, Seung-kook. "Confucianism and Korean Social Structure." Ch'olhak yongu 5 (1970): 13-38.

Lew, Seung-kook. "Introduction of Yin and Chou Thought and Ancient Korean Society." Korea Journal 13:6 (June 1973): 26-35.

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